Religious right/Conservative arguments against same sex marriage
I’m not a Christian. I’m not especially a massive supporter of religion in general either, though firmly of the belief that everybody needs to have a little faith sometimes – it just doesn’t have to necessarily be in a God. As such, I pass little judgement on Christianity itself, but I’m just as capable as the next person of observing the things done and the sentiments expressed by people in its name, and to compare those with the Christian teachings that, lets face it, most of us in the western world have encountered whether we’re Christian or not.
In 2003, the Episcopalian Church was the first large Christian denomination in the world to elect an openly gay Bishop, and did so in spite of a smear campaign that pandered to all the usual dirty tactics – including hugely overinflated accusations of sexual assault, which were investigated and disproved… and he was elected by a significant majority, demonstrating the majority of the denomination’s commitment to people – human beings – and no sexualities.
On New Years day this year, 2011, comes another commendable first from this same denomination – the wedding of two high-level priests, who incidentally happen to be lesbian, is thought to be a first for the US.
The old passport application form - "mother" and "father" are due to be ammended to "Parent 1" and "Parent 2"
Meanwhile, in what must surely be a bitter pill to swallow for many viewers of the conservative current affairs channel Fox News, the US State Department has announced that Consular Report of Birth Abroad documents, and significantly, passport applications, will no longer ask for the entry of “mother” and “father”, but of the gender neutral fields “parent 1” and “parent 2”. This move allows for the recognition of both family situations arising from such things as IVF treatment, and of course, families with same sex parents. The new passport applications will be rolled out in February.
Of course, religious right so-called “pro family groups” are proclaiming outrage and insanity at this move – nothing is unexpected about that! “Political Correctness gone mad” is the cry. They argue that this change somehow provides less information than the previous “mother” and “father” fields. This is a stance, however, that betrays the true hypocrisy of such groups. As the State Department explains, through deputy assistant Secretary of State Brenda Sprague;
These improvements are being made to provide a gender neutral description of a child’s parents and in recognition of different types of families. … We find that with changes in medical science and reproductive technology that we are confronting situations now that we would not have anticipated 10 or 15 years ago.
In other words, this move from the State Department is a move that simply recognises families which already exist – what’s so wrong with that? Simply, the so-called “pro family groups” doing the complaining are very picky about which families they are in favour of. A family with LGBT parents is still a family, but religious right pro family groups would evidently prefer that it weren’t recognised as such. It’s obviously not their views on family that inform them in this, but their so-called “Christian” views on homosexuality. Such duplicity and misrepresentation doesn’t sound very Christian at all!
What can we learn from all this? What message can we take from it? What does it show? I propose that these recent events, considered together, say two important things. The first of these things is a confirmation of the old adage that “empty vessels make the loudest noise”. While these pro family groups ironically and duplicitously campaign against the recognition of those families they don’t like the idea of and practice bigotry and discrimination in the name of their religion, they claim their view to be the Christian way – it’s not. It’s simply the ideological view of the christian religious right, who in ignorance of the actual reality they face, do not espouse the view of Christianity as a whole. That much is demonstrated by the Episcopalian Church, whose most senior episcopal official of Massachusetts has spoken of the much kinder and more christian view that, “God always rejoices when two people who love each other make a lifelong commitment in marriage to go deeper into the heart of God through each other.”
Secondly, there is a message of hope, and a sign of increasing change. 25 years ago, in the middle of the 1980’s, gay people were blamed for the spread of AIDS, or the HIV virus as we now understand it. It was described as a “man made disease”, with gay people being the primary vectors through which it is spread. This of course is now recognised as nonsense, but going back 25 years ago, such ideas were exemplary of the widespread misunderstanding and vilification of gay people. Quite simply, it was not OK to be gay. These days, while LGBT people face significant inequality and outrageous discrimination in various areas, it is much more socially acceptable to be gay. We’re not quite there yet but we’re making progress, and the events and changes described in this article exemplify the positive direction in which things are moving – that the State Department would recognise same sex families in its passport applications would have been utterly unthinkable just 10 years ago.
There is hope. There is change. The generation that now finds itself all grown up has seen this change, and it’s something to celebrate. It’s not enough and there’s still work to be done, but it’s heading there. This generation of young LGBT people have every reason to hope and to believe that in continuing this work, as they grow up and live out their lives, there can be and will be full equality.